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The Sharh clearly advises against taking up the sword against Muslim rulers unless they openly order an act of disbelief (Kufr). Obedience: Obedience is required in what is not sinful. 3. The Importance of this Section in Modern Times
The search was conducted by scanning the full text of available PDF versions of the English translation of Sharh al-'Aqidah al-Tahawiyyah by Ibn Abi al-'Izz. The "288" found in one text volume simply referenced a footnote, not the main body of the commentary. The specific content of page 288 in the English edition was not located within the pages captured by this search.
stands as one of the most vital authoritative guides on classical Sunni orthodox theology ( Aqidah ). Originally drafted by Imam Abu Ja'far al-Tahawi (239–321 AH) , this core text provides a comprehensive defense of the foundational creeds held by the Ahl al-Sunnah wal-Jama'ah . Centuries later, the classical scholar Ibn Abi al-Izz al-Hanafi (731–792 AH) penned the most universally celebrated commentary ( Sharh ) on this work.
This section also addresses the adherence to the community (Jama’ah) and non-rebellion against leadership, even if they are unjust. sharh tahawiyyah page 288
If a person's faith is known, it cannot be removed by mere doubt or reported actions; it can only be removed by certainty.
He argues that moral responsibility does not require absolute independence from Allah’s creation. A person who freely chooses to strike another is rightly punished, even though Allah created the hand’s motion and the blow’s effect. The choice is real, not illusory.
Negating the attributes that Allah affirmed for Himself. The Sharh clearly advises against taking up the
Sharh al-'Aqidah al-Tahawiyyah is a monumental work in Sunni theology. The specific reference to most likely points to a passage within Ibn Abi al-'Izz's masterful commentary, a text revered for its depth and fidelity to the early Islamic tradition. While the exact content of this page could not be retrieved from the digital sources available, the surrounding context confirms that it is part of a serious and scholarly exposition on a point of Islamic belief. To find the precise passage, one would need to consult a physical copy of a specific edition of Ibn Abi al-'Izz's commentary.
Page 288 of the Ibn Abi al-Izz commentary on Sharh Al-Aqidah At-Tahawiyyah (translated by Ansari) explores the definition of Iman (Faith) and Islam, specifically debating whether actions are included in the definition of faith. The section presents a critical analysis of theological perspectives on salvation, highlighting the differences between Ahl al-Hadith and the Hanafi school regarding whether faith is static or fluctuates, a section noted for its dense, academic tone. For more details, visit Internet Archive . Full text of "Sharh Aqeedah Tahawiyyah" - Internet Archive
: Detailed English renderings with commentary can be found at Kalamullah , which helps non-Arabic speakers navigate the complex linguistic arguments found on page 288. The Importance of this Section in Modern Times
Another textual variation places page 288 within the complex discussion of Divine Will and human action.
By this point in the text, Ibn Abi al-‘Izz has already established Allah’s absolute will, knowledge, and creation of all actions — good and evil. The opponent’s objection is classical: if Allah created the act of disbelief, how can He punish the disbeliever? On page 288, the commentator synthesizes the Sunni middle path between the Mu‘tazilī (who denied Allah’s creation of human acts) and the Jabarī (who denied human agency entirely).
Sharh al-Tahawiyyah , page 288 (commentary on sins and faith), emphasizes the . It teaches that a Muslim's faith is not easily lost and that we must hold a positive view of believers while encouraging obedience. It strongly warns against the reckless act of taking up arms against Muslims or calling them apostates, focusing instead on adhering to the Sunnah and the mainstream community.
A recurring theme in this section of the text is the delicate balance between Tathbit (affirming what Allah has affirmed of Himself) and Tanzih (negating any resemblance between the Creator and the creation). Ibn Abi al-Izz uses this portion of the commentary to explain that affirming divine attributes—such as Allah's Knowledge, Will, Power, or His Ascendancy ( Al-Uluww )—does not imply comparing Him to human beings ( Tashbih or Tajsim ). 2. Refutation of the Jahmiyyah and Mu'tazilah